James

Introduction

Sometimes called “the Proverbs of the New Testament,” the book of James practically and faithfully reminds Christians how to live. From perseverance to true faith to controlling one’s tongue, submitting to God’s will, and having patience, this book aids readers in living authentically and wisely for Christ. Many have claimed that James and the apostle Paul differed on the question of faith versus works, but in reality the spiritual fruit that James talks about simply demonstrates the true faith of which Paul wrote. Their writings are complementary rather than contradictory. Possibly one of the earliest of the New Testament writings (a.d. 40–50), the book is believed to have been written by Jesus’ brother James (Gal. 1:19).

Greeting

1 aJames, a servant1 of God and bof the Lord Jesus Christ,

To cthe twelve tribes in dthe Dispersion:

Greetings.

Testing of Your Faith

2 eCount it all joy, my brothers,2 when you meet trials fof various kinds, 3 for you know that gthe testing of your faith hproduces steadfastness. 4 And let steadfastness have its full effect, that you may be iperfect and complete, lacking in nothing.

5 jIf any of you lacks wisdom, klet him ask God, lwho gives generously to all without reproach, and it will be given him. 6 But mlet him ask in faith, nwith no doubting, for the one who doubts is like oa wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 phe is a double-minded man, qunstable in all his ways.

9 Let the lowly brother boast in his exaltation, 10 and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18 cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.

Hearing and Doing the Word

19 gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.

22 But be ndoers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.

26 If anyone thinks he is religious qand does not bridle his tongue but deceives his heart, this person’s rreligion is worthless. 27 Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.

The Sin of Partiality

2 My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” ywhile you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become zjudges with evil thoughts? 5 Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? 6 But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? 7 Are they not the ones who blaspheme the honorable hname by which you were called?

8 If you really fulfill the royal law according to the Scripture, i“You shall love your neighbor as yourself,” you are doing well. 9 But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11 For he who said, l“Do not commit adultery,” also said, l“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under mthe law of liberty. 13 For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, y“Abraham believed God, and it was counted to him as righteousness”—and he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Taming the Tongue

3 cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3 If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! 6 And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14 But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18 And wa harvest of righteousness xis sown in peace by those who make peace.

Warning Against Worldliness

4 What causes quarrels and what causes fights among you? Is it not this, that your passions1 are yat war within you?2 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask zwrongly, to spend it on your passions. 4 aYou adulterous people!3 Do you not know that friendship with the world is enmity with God? bTherefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit cthat he has made to dwell in us”? 6 But dhe gives more grace. Therefore it says, e“God opposes the proud but dgives grace to the humble.” 7 Submit yourselves therefore to God. fResist the devil, and he will flee from you. 8 gDraw near to God, and he will draw near to you. hCleanse your hands, you sinners, and ipurify your hearts, jyou double-minded. 9 kBe wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 lHumble yourselves before the Lord, and he will exalt you.

11 mDo not speak evil against one another, brothers.4 The one who speaks against a brother or njudges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only oone lawgiver and pjudge, he who is able to save and qto destroy. But rwho are you to judge your neighbor?

Boasting About Tomorrow

13 Come now, you who say, s“Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For tyou are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, u“If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. vAll such boasting is evil. 17 wSo whoever knows the right thing to do and fails to do it, for him it is sin.

Warning to the Rich

5 Come now, xyou rich, weep and howl for the ymiseries that are coming upon you. 2 zYour riches have rotted and zyour garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. aYou have laid up treasure bin the last days. 4 Behold, cthe wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and dthe cries of the harvesters have reached the ears of ethe Lord of hosts. 5 fYou have lived on the earth in luxury and gin self-indulgence. You have fattened your hearts in ha day of slaughter. 6 You have condemned and imurdered jthe righteous person. He does not resist you.

Patience in Suffering

7 Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives kthe early and the late rains. 8 You also, be patient. lEstablish your hearts, for the coming of the Lord mis at hand. 9 Do not grumble against one another, brothers, nso that you may not be judged; behold, othe Judge is standing pat the door. 10 As an example of suffering and patience, brothers, take qthe prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of rthe steadfastness of Job, and you have seen sthe purpose of the Lord, how tthe Lord is compassionate and merciful.

12 But above all, my brothers, udo not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him vsing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, wanointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And xif he has committed sins, he will be forgiven. 16 Therefore, yconfess your sins to one another and pray for one another, zthat you may be healed. aThe prayer of a righteous person has great power as it is working.2 17 Elijah was a man bwith a nature like ours, and che prayed fervently that it might not rain, and for dthree years and six months it did not rain on the earth. 18 eThen he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, fif anyone among you wanders from the truth and someone gbrings him back, 20 let him know that whoever brings back a sinner from his wandering hwill save his soul from death and iwill cover a multitude of sins.

1 Peter

Introduction

The readers of the apostle Peter’s letter were confused and discouraged by the persecution they were encountering because of their faith. Peter exhorted them to stand strong, repeatedly reminding them of Christ’s example, the riches of their inheritance in him, and the hope of his returning again to take them to heaven. Peter explained how Christians should respond when they suffer because of their beliefs. Called the “apostle of hope,” Peter’s primary message is to trust the Lord, live obediently no matter what your circumstances, and keep your hope fixed on God’s ultimate promise of deliverance. Suffering is to be expected, but it is temporary and yields great blessings for those who remain steadfast. Peter probably wrote this letter in the mid-60s a.d.

Greeting

1 Peter, an apostle of Jesus Christ,

To those who are elect exiles of athe Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to bthe foreknowledge of God the Father, cin the sanctification of the Spirit, for obedience to Jesus Christ and dfor sprinkling with his blood:

May egrace and fpeace be multiplied to you.

Born Again to a Living Hope

3 gBlessed be the God and Father of our Lord Jesus Christ! hAccording to his great mercy, ihe has caused us to be born again to a living hope jthrough the resurrection of Jesus Christ from the dead, 4 to kan inheritance that is imperishable, undefiled, and lunfading, mkept in heaven for you, 5 who by God’s power are being guarded nthrough faith for a salvation oready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by pvarious trials, 7 so that qthe tested genuineness of your faith—more precious than gold that perishes rthough it is tested by sfire—may be found to result in tpraise and glory and honor at the revelation of Jesus Christ. 8 uThough you have not seen him, you love him. vThough you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining wthe outcome of your faith, the salvation of your souls.

10 Concerning this salvation, xthe prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring ywhat person or time1 zthe Spirit of Christ in them was indicating awhen he predicted bthe sufferings of Christ and the subsequent glories. 12 cIt was revealed to them that dthey were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you eby the Holy Spirit sent from heaven, fthings into which angels long to look.

Called to Be Holy

13 Therefore, gpreparing your minds for action,2 and hbeing sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, ido not be conformed to the passions jof your former ignorance, 15 but kas he who called you is holy, you also be holy lin all your conduct, 16 since it is written, m“You shall be holy, for I am holy.” 17 And if you ncall on him as Father who ojudges pimpartially according to each one’s deeds, conduct yourselves qwith fear throughout the time of your exile, 18 knowing that you rwere ransomed from sthe futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but twith the precious blood of Christ, like that of ua lamb vwithout blemish or spot. 20 He was foreknown before the foundation of the world but wwas made manifest xin the last times for the sake of you 21 ywho through him are believers in God, zwho raised him from the dead and agave him glory, so that your faith and hope are in God.

22 Having purified your souls by your obedience to the truth for ba sincere brotherly love, clove one another earnestly from a pure heart, 23 dsince you have been born again, enot of perishable seed but of imperishable, through fthe living and abiding word of God; 24 for

g“All flesh is like grass

and all its glory like the flower of grass.

The grass withers,

and the flower falls,

25  hbut the word of the Lord remains forever.”

And this word iis the good news that was preached to you.

A Living Stone and a Holy People

2 jSo put away all malice and all deceit and hypocrisy and envy and all slander. 2 kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation— 3 if indeed you have mtasted that the Lord is good.

4 As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, 5 oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. 6 For it stands in Scripture:

t“Behold, I am laying in Zion a stone,

a cornerstone chosen and precious,

uand whoever believes in him will not be put to shame.”

7 So the honor is for you who vbelieve, but for those who vdo not believe,

w“The stone that the builders rejected

has become the cornerstone,”1

8 and

x“A stone of stumbling,

and a rock of offense.”

They stumble because they disobey the word, yas they were destined to do.

9 But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10 gOnce you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

11 Beloved, I urge you has sojourners and exiles ito abstain from the passions of the flesh, jwhich wage war against your soul. 12 kKeep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, lthey may see your good deeds and glorify God on mthe day of visitation.

Submission to Authority

13 nBe subject for the Lord’s sake to every human institution,2 whether it be to the emperor3 as supreme, 14 or to governors as sent by him oto punish those who do evil and pto praise those who do good. 15 For this is the will of God, qthat by doing good you should put to silence the ignorance of foolish people. 16 rLive as people who are free, not using your freedom as a cover-up for evil, but sliving as servants4 of God. 17 tHonor everyone. uLove the brotherhood. vFear God. Honor the emperor.

18 wServants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, xmindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But yif when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For zto this you have been called, ybecause Christ also suffered for you, aleaving you an example, so that you might follow in his steps. 22 bHe committed no sin, neither was deceit found in his mouth. 23 cWhen he was reviled, he did not revile in return; when he suffered, he did not threaten, dbut continued entrusting himself to him who judges justly. 24 eHe himself bore our sins in his body on the tree, that we fmight die to sin and glive to righteousness. hBy his wounds you have been healed. 25 For iyou were straying like sheep, but have now returned to jthe Shepherd and Overseer of your souls.

Wives and Husbands

3 Likewise, wives, kbe subject to your own husbands, so that leven if some do not obey the word, mthey may be won without a word by the conduct of their wives, 2 when they see your nrespectful and pure conduct. 3 oDo not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be pthe hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, qcalling him lord. And you are her children, if you do good and rdo not fear anything that is frightening.

7 Likewise, shusbands, live with your wives in an understanding way, showing honor to the woman as the weaker tvessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness’ Sake

8 Finally, all of you, uhave unity of mind, sympathy, vbrotherly love, wa tender heart, and xa humble mind. 9 yDo not repay evil for evil or reviling for reviling, but on the contrary, zbless, for ato this you were called, that you may obtain a blessing. 10 For

b“Whoever desires to love life

and see good days,

let him keep his tongue from evil

and his lips from speaking deceit;

11  let him turn away from evil and do good;

let him seek peace and pursue it.

12  For the eyes of the Lord are on the righteous,

and his ears are open to their prayer.

But the face of the Lord is against those who do evil.”

13 Now cwho is there to harm you if you are zealous for what is good? 14 dBut even if you should suffer for righteousness’ sake, you will be blessed. eHave no fear of them, fnor be troubled, 15 but gin your hearts honor Christ the Lord as holy, halways being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and irespect, 16 jhaving a good conscience, so that, kwhen you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For lit is better to suffer for doing good, if that should be God’s will, than for doing evil.

18 For Christ also msuffered2 nonce for sins, the righteous for the unrighteous, othat he might bring us to God, being put to death pin the flesh but made alive qin the spirit, 19 in which3 he went and qproclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, rwhen God’s patience waited in the days of Noah, swhile the ark was being prepared, in which a few, that is, teight persons, were brought safely through water. 21 Baptism, which corresponds to this, unow saves you, not as a removal of dirt from the body but vas an appeal to God for a good conscience, wthrough the resurrection of Jesus Christ, 22 who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.

Stewards of God’s Grace

4 Since therefore zChrist suffered in the flesh,1 aarm yourselves with the same way of thinking, for bwhoever has suffered in the flesh chas ceased from sin, 2 dso as to live for ethe rest of the time in the flesh fno longer for human passions but gfor the will of God. 3 For the time that is past hsuffices ifor doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of jdebauchery, and kthey malign you; 5 but they will give account to him who is ready lto judge the living and the dead. 6 For this is why mthe gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7 nThe end of all things is at hand; therefore obe self-controlled and sober-minded pfor the sake of your prayers. 8 Above all, keep loving one another earnestly, since qlove covers a multitude of sins. 9 rShow hospitality to one another without grumbling. 10 sAs each has received a gift, use it to serve one another, tas good stewards of God’s varied grace: 11 whoever speaks, as one who speaks uoracles of God; whoever serves, as one who serves vby the strength that God supplies—in order that in everything wGod may be glorified through Jesus Christ. xTo him belong glory and ydominion forever and ever. Amen.

Suffering as a Christian

12 Beloved, do not be surprised at zthe fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice ainsofar as you share Christ’s sufferings, that you may also rejoice and be glad bwhen his glory is revealed. 14 cIf you are insulted dfor the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But elet none of you suffer as a murderer or a thief or an evildoer or fas a meddler. 16 Yet eif anyone suffers as a gChristian, let him not be ashamed, but let him glorify God din that name. 17 For it is time for judgment hto begin at the household of God; and iif it begins with us, what will be the outcome for those who jdo not obey the gospel of God? 18 And

k“If the righteous is scarcely saved,

what will become of the ungodly and the sinner?”3

19 Therefore let those who suffer according to God’s will lentrust their souls to a faithful Creator while doing good.

Shepherd the Flock of God

5 So I exhort the elders among you, mas a fellow elder and na witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 oshepherd the flock of God that is among you, exercising oversight,1 pnot under compulsion, but willingly, as God would have you;2 qnot for shameful gain, but eagerly; 3 not rdomineering over those in your charge, but sbeing examples to the flock. 4 And when tthe chief Shepherd appears, you will receive the uunfading vcrown of glory. 5 Likewise, you who are younger, be subject to the elders. wClothe yourselves, all of you, with humility toward one another, for x“God opposes the proud but gives grace to the humble.”

6 xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 ycasting all your anxieties on him, because zhe cares for you. 8 aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. 9 fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11 nTo him be the dominion forever and ever. Amen.

Final Greetings

12 By oSilvanus, a faithful brother as I regard him, pI have written briefly to you, exhorting and declaring that this is qthe true grace of God. rStand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does sMark, my son. 14 tGreet one another with the kiss of love.

uPeace to all of you who are in Christ.

2 Peter

Introduction

In this second letter, Peter describes (ch. 2) some twisted versions of Christian truth being taught. Recalling his experience of Christ’s glory at the transfiguration (1:17–18), Peter explains the “more fully confirmed” truth of the gospel as an antidote to heresy. The gospel is like “a lamp shining in a dark place” (1:19). In chapter 3 Peter focuses on those who scoff at the idea of Christ’s triumphant return and the final judgment. Just as God once destroyed the world with water, he will one day bring his fire to it. In light of this, we should live in “holiness and godliness” as we await his return and the salvation he has promised to all believers. Peter probably wrote this letter about a.d. 67–68, shortly before his death.

Greeting

1 Simeon1 Peter, a servant2 and apostle of Jesus Christ,

To those who have obtained aa faith of equal standing with ours bby the righteousness of our cGod and Savior Jesus Christ:

2 dMay grace and peace be multiplied to you ein the knowledge of God and of Jesus our Lord.

Confirm Your Calling and Election

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him fwho called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become gpartakers of the divine nature, hhaving escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith iwith virtue,5 and virtue jwith knowledge, 6 and knowledge with self-control, and self-control kwith steadfastness, and steadfastness with godliness, 7 and godliness lwith brotherly affection, and brotherly affection mwith love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or nunfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he ois blind, having forgotten that he was pcleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and qelection, for if you practice these qualities ryou will never fall. 11 For in this way there will be richly provided for you san entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

12 Therefore I intend talways to remind you of these qualities, though you know them and are established in uthe truth that you have. 13 I think it right, as long as I am in this vbody,8 wto stir you up by way of reminder, 14 xsince I know that the putting off of my body will be soon, yas our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

Christ’s Glory and the Prophetic Word

16 For we did not follow zcleverly devised amyths when we made known to you bthe power and ccoming of our Lord Jesus Christ, but dwe were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, e“This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on fthe holy mountain. 19 And gwe have the prophetic word more fully confirmed, to which you will do well to pay attention has to a lamp shining in a dark place, until ithe day jdawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For kno prophecy was ever produced by the will of man, but men spoke from God las they were carried along by the Holy Spirit.